Sample of A Seed … A Site … A Scepter
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A SEED ... A SITE ... A SCEPTER. Genesis 12:1-3
Sermons
for Midweek Advent Devotions
by
Rev. Ken Behnken
2. A SITE
The
covenant of blessing initiated by the Lord with Abraham had three components: a seed, a site, a scepter. Last week we looked at the promise of a seed
– fulfilled in Abraham’s becoming the father of a nation, but
specifically fulfilled in the one Seed of Abraham, Jesus Christ. And we rejoiced to see that as we share
Abraham’s faith we all are spiritually his seed, his descendants, heirs with
him of the covenant of blessing.
Tonight
we consider the second component: the
promise of a Site. The Lord’s call
meant Abraham had to leave home and family and set out for “God knows
where”. Think of the challenge! But when he had obeyed, and he finally
pitched his tent in Canaan, the Lord repeated his promise. Though Abraham was just a visitor in the
land, living there by permission of the Canaanites, the Lord told him, “Lift up your eyes and look north and south,
east and west. All the land I will give
to you and to your descendants forever.”
This
promise of a Site for Abraham’s descendants came to its historical fulfillment
500 years later, when Moses led the children of Israel out of slavery in Egypt
to the Promised Land. Under God’s
blessing Joshua led the armies of Israel in successful campaigns of
conquest. Thus the Lord lived up to his
promise to Abraham and, at the same time, executed his fierce judgment of the
Canaanites for the immorality and violence that had accompanied their pagan
idolatry.
Joshua
settled the twelve tribes in assigned homelands. The land was theirs for several centuries – through the time of
the judges, when they were just a loose confederation of tribes, to the decades
of the united kingdom, and into the time when Israel was divided into two
kingdoms. Then their faithlessness
brought the Lord’s judgment on them.
The people of the Kingdom of Israel, the northern kingdom, were
conquered by the Assyrians, who resettled them among other conquered peoples –
and these ten tribes lost all national identity. The Kingdom of Judah continued for another century, but then was
the victim of Babylon. Large numbers of
Judah’s prominent people were deported into exile in Babylonia. In exile the Jews longed for their homeland
– and their prophets revived the covenant promise of a site. Isaiah prophesied that a remnant would
return; Jeremiah said the Lord himself would gather the remnant and be their
shepherd; and Ezekiel promised, “There will be some survivors – sons and
daughter who will be brought out of exile.”
After 70 years the Persians conquered Babylon and Cyrus the Great
permitted a contingent of Jews to return to Judah to rebuild Jerusalem and the
temple. He appointed Zerubbabel, a
Davidic prince, to rule them as his vassal.
A national identity was regained, but the Jewish nation continued under
the domination of world powers. This
was the situation that obtained when Jesus came on the scene. Then, in 70 A.D., as Jesus had predicted, an
ill-conceived rebellion against Rome brought death to a million Jews and the
destruction of Jerusalem. Still later,
when Arab Muslims overran the area, the promised Site effectively stopped being
a Jewish homeland – until modern times and the formation of the State of
Israel.
For
our purposes, in our Advent preparation, it is most significant that we see the
promise of a Site having its sharpest focus as it converges with the
fulfillment of the promise of the Seed.
Then we remember that Micah’s prophecy pointed ahead to the very Site of
the birth of the true Seed: “You, Bethlehem, out of you will come for me
one who will be ruler over Israel, whose origins are from of old, from ancient
times.” Remember when the Magi came
looking for the newborn King of the Jews?
The scribes in Herod’s court were able to direct them to Bethlehem,
quoting this text from Micah.
Why
was Bethlehem chosen to be the most specific fulfillment of the promise of a
site? Because Bethlehem was David’s
town – and the promised Seed was to be the Son of David. David grew up as a shepherd lad in the hills
around Bethlehem. And though as King of
all Israel he made Jerusalem his royal city and brought the tabernacle and the
Ark of the Covenant there, when the Son of David who would establish
David’s throne forever was to be born, God took him back to David’s
roots in Bethlehem. It was not in a
regal palace but in a humble cattle cave that the promise to Abraham of a Site
for his Seed was fulfilled in its ultimate meaning.
Its
humble circumstances were appropriate – for Jesus later explained that he had
come, not to be served, but to serve and to give his life a ransom for
many. It was pertinent that he was born
in poverty, for his heart’s desire was to do the will of his Father, not to
accumulate things. Fittingly, he was
attended at his birth, not by learned scribes, but by common folks who humbly
believed the message of angels.
Today,
the Church of the Nativity stands over the traditional site of Jesus’
birthplace. It was built originally in
the 300’s by Emperor Constantine’s mother, Helena, and was rebuilt by
Crusaders. The Crusaders built it with a
small, low entrance door – to keep proud Muslim warriors from riding their horses into
the shrine. The small door is still
there, as is fitting. The only way to
receive this humble King is to get off your high horse, bow low, and kneel at
his manger – and then be ready to follow even to the cross, to be blessed by his
ultimate display of humility, his death for your sins.
Our
wonder at a 700-year-old prophecy being fulfilled by Bethlehem’s being the Site
of the birth of the Seed deepens when we remember that his mother Mary and her
husband Joseph lived some 70 miles to the north, in Nazareth in Galilee. But God’s decisions are firm, and his ways of
implementing them are sure and certain.
Caesar Augustus unwittingly became an instrument in God’s hand when he
decided to count the people under his rule.
It was the first Roman census.
Jews were required to return to their ancestral homes for
enrolling. So Joseph, a descendant of
David, took his wife Mary, also a descendant of David, to Bethlehem. It was a time in her pregnancy when
otherwise they surely would not have been traveling. “While they were there,”
Luke tells us, “the days were
accomplished that she should be delivered.” Remember the proverb? “Man proposes; God disposes.”
Why
Bethlehem? The Hebrew Bethlechem means “house of bread.” Wheat fields flourished in the area. Ruth the Moabitess, you remember, gleaned
wheat in the fields of Boaz outside of Bethlehem, and later was married by Boaz
and became the great-grandmother of David.
The family line that would produce the promised Son of David made Bethlehem
their home for generations – and the fertility of the area provided their
livelihood.
Bethlechem was the house of bread also
spiritually. There, from God’s own
bakery, came the Christmas Bread, the living Bread from heaven, the Bread of
life. Also this building, our House of
God, becomes a Bethlehem when Jesus comes to us to nourish our faith as we
“eat” that living Bread through Word and Sacrament. Our homes, too, become Bethlehems when through Word and prayer we
invite Jesus and his Father to make their home with us.
This
is not something that just happens. We
must worked at it. A few years ago a
study of Lutheran families indicated that 20% had devotions and prayed together
and talked about Jesus and their faith.
Another 20% said formal table prayers and talked at times about the
church and what was happening there.
But in 60% the only time they prayed together or spoke of their faith
was when they were in a church service.
Which group would your family be in? Which would you like it to be in?
In
the final analysis, our homes will be Bethlehems only when we ourselves
become Bethlehems. Isn’t that why we
sing, “Ah, dearest Jesus, holy Child, Make Thee a bed, soft, undefiled, Within
my heart, that it may be A quiet
chamber kept for Thee”? St. Paul wrote
about “the mystery of Christ in you”, (Colossians 1:27) That’s what
has to happen! We need to be
Bethlehems in whom Christ is born, in whom he lives!
That
means you have to get away from some places, some associations, some activities
– just as Abraham had to leave Haran and its pagan influence. As an old saying puts it: “If you don’t want to trade with the devil,
don’t hang around his store.” We need to know there are places where Jesus
will not go with us, associations he will not be a part of,
activities that at best will dull our spiritual sensibilities, and at worst will break our
relationship with Christ.
Fortunately,
there are also places where Jesus will meet us and our children and
nourish us through his Word. There are
associations in which he is at the center of helpful Christian
fellowship. There are activities that enhance
life – also our life with him. Happily,
he wants nothing more than to live in us, making our lives a fulfillment of the
promise of a Site.
Even
that is not the last extension of the promise of a Site. Hebrews reminds us that “here we have no continuing city, but we seek the city to come, whose
maker and builder is God.” The
final promise of a Site awaits the time when the Seed of Abraham, the Son of
David, our Lord Jesus Christ, will return in glory to usher in his eternal
kingdom. As that is pictured in the
Book of Revelation it is not in terms of “the little town of Bethlehem” but in
terms of “the Holy City, the New
Jerusalem, coming down from heaven.”
King Jesus will not come in humility to serve. He did that once for all.
He will come in glory to sit on his glorious throne. He will judge the nations as they appear
before him. And he will invite all who
are his own to “take their inheritance,
the kingdom prepared for them since the creation of the world.” That promised Site will be wonderfully
glorious because “the dwelling of God
will be with us, and he will live in us.”
The
covenant promise of a Site has been fulfilled in the birth of Jesus in
Bethlehem! The promise of a Site is
being fulfilled as the risen Christ comes to live in you with his
blessing! The promise of a Site will
be fulfilled when he comes in glory and throws open the gates of heaven!
The
invitations to the heavenly Jerusalem have gone out. Make your reservations without delay!
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